This week, the Richmond Times Dispatch reported that “Live”
was in Federal custody in a maximum security facility. Virginia Attorney General Ken Cuccinelli
announced they had intercepted instructions to his “loyal soldiers” to “take
out” a few disloyal members. Gang
activity in Richmond is on the increase.
Live’s crew is notorious for their brutality.
In all likelihood, the multi-count indictment will lead to
Live spending much of the rest of his life behind bars. It’s a shame really. Much like the fictitious Michael Corleone of “Godfather”
fame realized, it’s easier getting in the life than getting out. I’m left to wonder, what might Live
become? A veterinarian (his dream)? Or,
an aging gang banger, living and ultimately dying, in prison? I wonder. Monday, April 16, 2012
Update: Live
In prior blogs I’ve written about a young, bright black IT
student named “Live” who was leader of a “blood” gang sect. He was a funny, personable young guy who was
too tied into gang life. It led to his
departure from this facility and removal from the program. I liked him, though I knew from conversations
with him he was ruthless and cold blooded.
Gang trumped even his own kids.
He was expected to lead, and he met expectations.
The Visit
Last Monday our “Campus within Walls” hosted the Chief
Deputy of the Virginia Secretary of Education.
We’d expected the Secretary to be here.
“She had a commitment arise from the budget conference” we were
told. And our initial reaction was one
of disappointment. We thought it was
just another example of our program, and in particular the work the instructors
and aides do, just getting lip service from Richmond. Especially for the aides, this is a thankless
job. We’re paid 45 cents per hour and
many of us are devoting 60, 70 and sometimes 80 hours each week helping guys
with their assignments. Yet, we are only
allowed credit for 50 hours each week.
Nothing we do gets us closer to release.
Virginia doesn’t provide extraordinary good time, even when you’re
helping make possible the Governor’s vision for successful re-entry.
So, our initial reaction to the visit was muted. We were, we thought, the “red-headed” step
child again. But then the Deputy
Director engaged us and, to our pleasant surprise, things were better than we’d
hoped.
The Deputy Director was a school principal before becoming
the second in command at the Department of Education. He spoke at length with the aides as he sat
in our Excel class. He talked candidly
with our instructor. He asked well
reasoned questions and was genuinely impressed by the efforts of the men and
the instructors. “I’ve never been inside
a prison before”, he told us on the way over to tour our building. “I never imagined it would be like this.”
The building tour:
the warden, the assistant warden, the president of the Community College
and our principal led our Richmond VIPs over to our “dorm”. Our IT instructor, Ms. T – the most dedicated
faculty member I know to this program – asked me to escort her over to see the
building. “I’ve always wondered how you
guys do it, the conditions you live under”, she told me as we walked over. Then she slowed and asked, “Will it make me
cry?” I laughed. “No more than it makes me cry every day.” And they all came in and saw the 96 bunks and
gray paint and Ms. T leaned over to me and said, “I’ll never forget that first
view when I walked in.”
And there were pictures.
All of us photographed by the Education Department’s photographer with
the warden, the assistant warden, our teacher, our principal; all of us aides
standing with the Deputy Director in front of our building, in front of our
sign, “Campus Within Walls…A Learning Community”.
“I’ll be back”, the Deputy Director told us. “And I’ll bring the Secretary.” And our principal was thrilled. She told me the next day that visit will mean
more for our program, for our future, than we can imagine. “The Governor will hear what we’re
doing. Things will change. Wait and see Larry.”
I hope she is right.
I hope all this matters. I hope
the visit is the start of a new way for the Governor and politicians to view
what’s going on in here and not just another pass through photo op. Only time will tell. And the aides all have plenty of that …time. Raising Caine
As usual, what happens in prison in the name of “justice”
turns out to be a caricature of everything wrong with calling this place a “corrections”
center. The people who run this place,
the people in charge of the Department of Corrections, cut corners, use threats
of investigation and going to “the hole” to intimidate, and daily break the
very rules they put in place to comply with constitutionally dictated minimum standards
of conduct. It’s all done in the name of
corrections. It’s all done in the name of justice. And, it’s all done wrong.
On Wednesday, “Caine” – named for his dealership expertise
in powdery substance – was led out of the building in handcuffs and taken to
the hole. He’s under investigation for “inciting
a riot”. Next to murder or sexual
assault, no charge in prison is as serious as inciting a riot. But, inciting a riot doesn’t mean
mayhem. No, in prison-speak inciting a
riot means attempting to organize any collective action on the part of the
inmate population.
Inmates are prohibited from organizing. There can be no petitions for redress of
grievances; no hunger strikes, sit downs, work stoppages, collective requests
to the administration. Anyone caught
engaging in that behavior is subject to immediate “isolation confinement”,
having your good time taken, and seeing your security level raised to “max”. In short, you end up at Red Onion (Virginia’s
notorious level 6 Max security prison).
So what did Caine do to incite a riot? In January, the Warden sent out a memorandum
announcing that inmates were no longer permitted to own weight lifting
gloves. “All gloves must be shipped home
through property or disciplinary charges will follow.” So Caine did the right thing. He filed a grievance. In it, he noted that the Constitution does
not allow property to be taken by the Government “without due process granted
and just compensation paid” (sounds like a lawyer wrote that doesn’t it?). Caine pointed out that DOC’s own regulations
require it to compensate an inmate when property legitimately purchased is
later ruled contraband.
Thirty days after every inmate mailed their gloves home
without compensation, the Warden found in Caine’s favor. He was reimbursed.
Caine realized no one else had been paid. So, he had a contact make dozens of copies of
the grievance decision with his name blacked out. And, he gave copies to guys in every building. And just like that inmates around the
compound began to request reimbursement.
“Where’d you get the copies?” they asked him as they were
going through his stuff and hauling him away.
Making copies, you see, is also prohibited. Information is power. Information exposes the reality of this
disgustingly pathetic, failed system.
Later that afternoon, I was assisting our computer class
when the investigators came through.
They went back to the school office and pulled Craig in. “You making copies for people?” Of course Craig wasn’t. Neither he, nor I, would jeopardize what we’re
doing at the school. Still, the heat
Craig felt was real. Get guys to snitch,
tie the school in, ruin the educational opportunities being related. It happens all the time. It’s a constant battle. Ignorance drives most of the criminal
behavior evidenced by the inmate population.
Ignorance is job security for the rank and file who work at DOC.
As I write this Caine sits in isolation. He’ll be fine. He’s done twelve years already. He knows in a week or two he’ll be back in
college classes. He didn’t incite a
riot.
The same day Todd received his “update sheet”. Update sheets are the summary of our annual
review. They are based on a 100 point scale. Hold a job?
20 points. Have a
vocational/treatment plan and meet the terms?
40 points . Stay infraction
free? 40 points. Everything included in the annual review,
including the setting and awarding of security level and good time earning
level is controlled by a department operating procedure, DOP 830.3. Prisons may not arbitrarily act for or
against any prisoner; that is a fundamental tenet of the law. Depriving a man (or woman) of their freedom
does not give the government carte blanche to do anything they want. DOC must follow due process and 830.3 sets
out specifically what must be done.
But rules are regularly ignored and violated by the
administration. In Todd’s case, last
March he received two charges: one a 200
series charge for crossing a restricted line.
The second charge was for taking an onion from the chow hall. This was always considered a series 200
contraband charge until two days before Todd was caught. Then, it was elevated to a 100 series “stealing
charge” (question: how do you steal food
off your tray?).
So Todd wore two charges.
And 830.3 specifically states that a 200 series charge leads to a 10
point deduction and a nonviolent 100 series charge leads to a 20 point deduction. And 830.3 further states you must have 85
points (minimum) to earn full good time (4.5 days per month). 70 points to 85 and you earn 3 days per
month. Under 60, no earned good time.
So Todd works all year; he becomes a certified dog handler;
he completes the IT program with honors and becomes A+ certified (a national IT
certification); and, he gets admitted to a four-year Virginia university on his
release.
But, his counselor and the administration change his good
time level. They don’t deduct 30 points
based on his charges as DOP 830.3 requires.
No, they deduct 50 points.
Why? The counselor told him, “we’re
not gonna give you full credit for school because you pulled these charges.” That’s not what 830.3 says. Their response? You’ll have to make Richmond tell us.”
Ironic isn’t it.
Governor McDonnell tells the press “inmates have civil rights” then his
corrections department personnel act in illegal ways to “manage” the
facilities. Disrespect for their own
rules breeds disrespect in the inmate population. It’s time people outside demand better from
those paid to enforce the law and guard the rights of citizens, even the
incarcerated. It’s time to “raise caine”
for real justice, even in the prisons. Empty
Easter, 2012. Another
“new” season and yet, so much this year is like the last three Easters. All of them spent incarcerated; all of them
spent removed from what I knew, what I cherished.
Each year as Easter approached I’d try and find meaning, try
and understand why, why was I going through this, why had I lost so much, where
was the loving God I prayed to each day in the midst of struggle? On a simple level, I knew I was guilty. I was paying the price, serving the sentence,
imposed by a legitimate court following my guilty plea for the theft of two
million dollars. And, I knew I deserved
to be punished. I knew all along I was
breaking the law. I knew I’d lose my
wife and friends. I knew it all. Yet, the punishment was worse than
expected. The swiftness and finality of
rejection beyond what I could imagine. I
was paying more than a just price for my conduct.
I have felt so alone, so abandoned, rejected, and betrayed
that no one, I feared could comprehend the depth of my suffering. I would cry out, over and over at night alone
in a stank cell, “help me, God. Please
help me.” And my tears, my pleas would
fall on deaf ears. Everything I had
feared my whole life, everything I believed about myself, that no one did love
me, that everyone was dependent on me giving them something or they would
abandon me, proved true. It was, on more
than one occasion almost too painful to bear.
On more than one occasion, especially in that first year of
living in a jail cell with no physical contact with friends or family other
than the all too infrequent thirty-minute “how are you doing?” through Plexiglas,
I actively planned my own death. Death, I
believed, was better than prison, divorce, rejection. I was empty.
Nothing could change my circumstances.
It is the worst position to be in.
Hopelessness kills.
Each year, as the Lenten season began, I vowed to
renew. I’d sacrifice some silly pleasure
and devote myself to meditation and prayer.
I’d try and meet God halfway, try and understand what all of this meant,
try and hope when every rational fiber in me said hope is gone. Easter would arrive; I’d hear the words from
my years of church attendance ring in my head.
“The Lord is Risen”, and the rote response, “He is Risen indeed”, and I would
wait expectantly for the miracle to unfold.
I wanted, I craved that “come thou long expected Jesus” moment, the one
that would restore me to family and friends.
It never came.
Tough. Painful. Lonely.
Survivable? I wasn’t sure. I cried to God, I argued with Him; I tried
everything I knew and then I concluded nothing I could offer or promise would
matter. My life was beyond my
control. The only decision I really had
to make was, do I hope or do I just go on.
I thought of a man in Texas as I tried to figure out what to
do. He served over fifteen years in a Texas
prison, convicted of murdering his wife.
He told anyone who would listen he wasn’t the killer. He loved his wife, he told the jury. But the evidence, the prosecution argued, was
overwhelming. It was cold-blooded
murder. Life in prison was his
destiny.
I heard Michael Morton speak about his time in maximum
security, how close he came to breaking.
There was the time his son turned twelve and wrote him and announced “I
don’t want to visit anymore”. And the
pain from that letter seared his heart.
It got worse. At seventeen, his
son wrote again. “I’m going to be
adopted” by the family raising him. He
was changing his name. “My heart broke”,
Morton said. He gave up.
Then a miracle happened.
The Innocence Project heard about his case. They petitioned the court to examine the
prosecution’s file and discovered evidence exonerating Morton that was withheld
at trial. And then DNA evidence proved conclusively
Morton was not the killer. Another man,
already doing life in Texas for murder, had killed his wife.
Michael Morton walked out of prison a free man. But, he wasn’t truly free until he was able
to forgive all those people who put him in that hell, all those people who
abandoned him. Nothing he went through
made sense and yet, in God’s infinite wisdom it all made sense. He had survived the valley, stared into the
abyss, and was made whole. More importantly,
Michael Morton found peace. He mattered
and what he’d gone through mattered.
This Lenten season I embarked on another time of renewal and
spiritual cleansing. I gave up potato
chips – my weakness in here, and coffee.
Each morning I began with reading one or two Psalms and an Old and New
Testament lesson. Ironically, three
times I read Psalm 77, a Psalm of crying out to a silent God and then finding
strength remembering His prior amazing deeds.
More ironically, I read the story of Joseph, sold into
slavery, imprisoned for thirteen years, and then he saved both Egypt and the
Israelites. “You intended it for evil,
but God intended it for good.” I read
the Exodus story. God heard the cries of
His people and sent Moses, a murderer of an Egyptian, abandoned by his own
people, to go and announce to Pharaoh, “God says, Let my people go.”
And I listened as I prayed waiting for God to tell me what
this all means. I heard silence, but the
silence gave me comfort. I cried out
some nights, I hurt, I was lonely, but somehow each morning the silence
sustained me. Did anyone know what I was
going through? Did anyone care? I read the Gospels and saw it, the suffering,
the rejection. His twelve most trusted
friends; one betrays him, ten run and hide, afraid for their own lives; only
one – John – shows up at his execution.
He knew what I felt. He knows
what I’m going through. He is with me.
This morning I awoke to a cloudless Easter morning. I went out and ran. Over and over I heard the words from the
Gospel of Luke, “and they went to the tomb and it was empty. And the angel of the Lord said, “He is not
here. He is Risen.” I thought about that empty tomb. I thought about all I’d been through these
past four years. And I realized I’d
never felt closer to God than I did this morning.
I don’t know what tomorrow will bring. I don’t know when this trial will end or what
will be in my future. I know what I pray
for each day. There is hope in
suffering; there is hope in emptiness. “The
tomb is empty.” There is hope. Sunday, April 8, 2012
The Sign
Inside this facility – correctional center, re-entry center,
prison; the word changes almost weekly with the program emphasis shifting –
every building looks the same. There are
six double-sided rectangular “dormitory” buildings and, with the exception of
the number stenciled dead center, you can’t tell one from the other.
Our college dorm had an identity.
That’s the way prison is.
It’s about uniformity. Everyone
dresses alike – “blues”, shirts and jeans – and everyone eventually looks
alike. Whether intended or not, prison dehumanizes
you. Your seven digit “state number”
matters more than anything. It’s ironic,
isn’t it? To stop guys from
re-offending, recommitting, you have to understand their individual stories. Instead, they’re all lumped together. And the failure rate rolls on.
Everything looks the same.
Everything feels the same until…last Thursday. Thursday morning a huge sign went up on the
front of our building. In burgundy
letters on a pure white background, a sign, the logo of the sponsoring Virginia
Community College prominently displayed in the upper left corner. It read:
Southside Virginia Community College
Campus within
Walls
Our college dorm had an identity.
The Virginia Secretary of Education is visiting our college
program Monday afternoon. She wants to
see what’s going on at Lunenburg. That’s
the reaction you get from government when something actually works. See, Virginia has contributed exactly $0 to
this program. The idea for this campus
came from Southside’s President who, coincidentally, is married to our
principal. These two people have devoted
their lives to educating prisoners. And
Dr. and Mrs. C, they understood a college education destroys recidivism.
Dr. C sold this idea to skeptics at DOC and in the Governor’s
office. The state provided no money, no
materials, nothing. In fact, everyday at
least one officer would push back against the college idea. I still remember the day CO Newbill, sitting
in the building, heard me conduct an English review class. He called me over, “You’re wasting your time”,
he said. “These scumbags will be back.” Simply put, that pissed me off.
And that’s the way things went until the Community College
won a Bellwether Award about two months ago.
The Bellwether is the most prestigious award granted community
colleges for excellence and innovation in their programs. Southside won a Bellwether for the “Campus
within Walls” initiative. And then,
everyone wanted to jump on board.
Governor McDonnell’s office put out a press release touting
the Bellwether and then conveniently tied the program into his re-entry
initiative. The community college has
been swamped by community colleges in other states asking “How do we start the
same program?” And Monday, Virginia’s
Secretary of Education is coming. She’s
scheduled to participate in the computer class I assist.
After that, there will be pictures in front of the
sign: The Secretary of Education, Dr.
and Mrs. C, and the college aides. Thursday, we had photos taken of us in front
of the sign with the Warden, Assistant Warden and unit manager. Everyone, it seems, wants in on the sign.
Thursday night as I was falling asleep I was trying to
figure out what it all meant. This week
marked another birthday I missed of my older son. I haven’t heard from either of my sons in
almost 3 ½ years. And my ex? She’s moved on to a new life. Friends have fallen by the wayside. In truth, without the hectic schedule of this
college program, I think the loneliness and emptiness would overwhelm me.
“What does it mean, God?”
And then I remember Lunenburg wasn’t even on my list of prisons when I was
at the receiving unit. I wasn’t supposed
to come here. Yet, I did. And two days after my arrival, I was hired as
an academic aide in the school. Thirty
days later, I was given permission to start a creative writing class. Five months later Mrs. C called me in, told
me about the grant and asked me to head up the academic aides.
Was it a sign? Albert
Einstein said, “God uses coincidences to remain anonymous.” Coincidences are nothing more than
signs. And signs matter, sometimes more
than we realize. Failure and ...
This was a difficult week for me. There were a fair number of reasons for
that. Some, I’m exploring in a piece I’m
writing. Some, I’m ignoring. But, in the midst of my personal
circumstances there were some issues affecting guys in the program now and one
guy who left that made me question if it all matters.
Ms. C let me know late in the week that one of our released
graduates (seven have left; four more go in April; four more in May) was back
in custody. “John” went AWOL from
Goodwill his second day out. Within a
week he was picked up by police passed out on the side of the road. He was high
on crack. He’d spent less than a week
out of here before he fell back into his drug addiction.
When I met John as a student in our program he was almost
five years into his fourth trip to prison; thirty-eight years old and four
bids. He’d spent a total of eighteen
years locked up, all in three to five year trips. And it all was because of drugs. Well, drugs were what he turned to help him
deal with the pain of a failed, fractured life.
Four times during his year in school John quit. “I can’t do this shit”, he’d announce. Four times I cajoled him, berated him,
uplifted him to keep going. “You can do
this”, I’d tell him. “Show these
bastards you can do this.” And he made
it. At graduation he had no one
there. His family had moved on long
before. He asked to take a picture with
me. In it, he’s grinning. He told me graduating was his first real
accomplishment in life.
Two weeks ago I saw him leaving breakfast. He was headed for the front gate. He called out to me. “I’m getting out.” But, he didn’t look happy. No, he looked scared, very scared. I walked over to him and quietly said, “You
can do this, John. Be strong. You can do this.”
But, he couldn’t. And
every night I’ve prayed for him just like I do about dozens of other guys in
here and people on the outside who have walked away from me. Drugs, I’ve learned, are terrible, terrible
things. And so is self-loathing. I turned to my modern language Bible, to the
Beatitudes. It began simply “you’re
blessed when you’re at the end of your rope….”
I couldn’t help but think of John.
That evening, a young student named “Fifty” came back from
English early. I cornered him as soon as
he came in. “I’m quitting Larry”, he
told me. “I can’t do it. I got too much on me.” He then proceeded to tell me that he’d been
called to medical that afternoon. He’d
tested positive for TB (the entire compound is tested annually). When he explained he’d had false positives
before, he was told “go on meds for nine months or go to isolation”.
“Fifty, you can’t quit.
Do you know what happens to young, black men who go to prison? This is your life, Fifty. College is all that will keep you out of
here.” I was in his face and I was
pleading with him. He put his head
down. “I’m not gonna quit, Larry. I know I need this.”
DC and Jay heard my conversation. They both have told me in the past I wear my
emotions on my sleeve for these guys. DC
even told me he felt for me being in here. “Guys like you Larry. You do things out of love, fear,
whatever. You do them and you know their
wrong ad you think you deserve what you get.
You don’t deserve this.” I hate
this place and I hate what it does to so many of these guys. It’s a vicious cycle and you have to be
strong to break out. John couldn’t.
We had a failure.
Statistically, it’s going to happen.
The men in this program all register high for recidivism. Many have baggage – drug and alcohol abuse,
screwed up family situations, they lack education and job skills. They’ve been told they don’t matter. They’re expected to fail.
And in the middle of it is me. I feel lousy, but they don’t know it. They see me joking around, laughing, and they
think “he’s got it all together”. They
don’t know how I ask God every night to tell me what it means. They don’t see the failure I see in myself.
So, I pray about John and all the other struggling souls in
here. And I check on Fifty and make sure
he’s alright. And, I remember that no
man is a total failure. Dr. King said, “Every
man is somebody because he is a child of God”.
What does it all mean? I wish I knew.
Labels:
Beatitudes,
Dr. King,
drugs,
Goodwill Industries,
recidivism,
TB
Goin' to the Dogs
Lunenburg has a unique training program involving homeless
dogs and inmates. Sixteen men and eight
dogs reside together in two-man/one dog cells.
An additional 20 men are engaged in classroom studies learning about dog
training, grooming, health and the business of dog care.
Lunenburg’s “dog program” produces a rare prison
result. It successfully trains abandoned
and discarded dogs for adoption. The
dogs are adopted by families up and down the East Coast. Almost every month one of the dogs “graduate”
and goes home with a family. I’ve been
in the program building when the two men turn their dog over. I’ve seen the joy in the children’s faces as
they pet and admire their new dog. And, I’ve
seen the bittersweet realization on the men’s faces that “their dog” is moving
on.
These men live with their dogs. Every walk – at 5:00 am or 11:00 pm – is their
responsibility. Every day for the six to
nine months the animal is with them is devoted to training their dog. And the dogs?
They are recognized and petted, and played with, and talked to by
everyone on the compound.
The dogs bring a sense of normalcy to this place. And
ironically, because these dogs are all “throwaways”, animals abandoned, and neglected,
and abused who were scooped up by the local Humane Society many times on the
verge of death, there is a natural kinship with those in here who also were
cast out by society. The dogs matter to
the men in here. The dogs matter to the
families who adopt them.
But the program, no matter how successful, brings
controversy. Victims’ rights groups will
frequently ask, “Why are murderers allowed to have pets?” They fail to realize the rehabilitative
benefits from the program, the fact that the men working with the dogs learn responsibility
and empathy, that failure to meet the standards set for the program leads to
the men’s dismissal from the program and a loss of good time. And they don’t see that without the dog
program these dogs would be euthanized.
So Lunenburg goes to the dogs and as bad as prison is, the “dog
days” make it easier to manage. They may
be mutts and throwaways, but so are the dogs.
And if the dogs can be trained and remade into wonderful members of a
family, then so can their trainers.
The "F" Word
Words matter. No
doubt about it. Words paint mental
pictures for us. They can sway our
emotions, feeling heartbreak, joy or blinding anger. Words are important. And, many times it is the simplest words that
carry the most power. Think of Moses in
Exodus, who asked God “who should I say sent me?” Exodus records God’s simple, yet powerful
words, “I am”.
Hemingway once wrote a six word short story. You can’t help but be moved by his words, “For
sale. Baby shoes. Brand new.”
What, we wonder, is the story of the baby? Why are the shoes for sale? And our minds suddenly envision a grieving
couple looking at an empty crib. Baby
blankets and sleepers and diapers folded neatly on the dresser. But there is no child. The baby has died.
Words matter. Woody
Guthrie soulfully singing “This land was made for you and me”. Bob Dylan hoarsely calling out “The answer is
blowin in the wind”. Dr. King in his
soulful, rich baritone calling forth “Free at last. Free at last.
Thank God Almighty. Free at last.” Yes, words matter.
Words can lift up or bring down. Perhaps that’s why both Solomon and James
focused some attention on taming the tongue.
From my own life I know I have a gift for words. Yet my gift can be a demon. Too often I have said things in anger, in
haste and hurt those near me. Words are
powerful. Words can create or destroy.
Words. For the young
boy struggling with his sexual identity being called “fag” tears at his
soul. For the young learning disabled
girl called “retard” her heart aches.
She feels loneliness and shame.
Words are a sword that cuts and slashes the fabric of our being.
I hear all kinds of words in here. Each day is a cacophony of expletives. I’ve heard every imaginable word to describe
every race, every ethnicity. And, I’ve
heard words of hope, of longing, of regret, of comfort.
There is one word, the “F” word that matters most to the 2.3
million men and women in America’s prisons.
That word is “Felon” and the stigma and stain it carries does as much as
anything to define which released person succeeds or fails.
As Margaret Love, former US Pardon Attorney recently noted,
“Felon is an ugly label
that confirms the debased status that accompanies conviction. It identifies a person as belonging to a
class outside many protections of the law, someone who can be freely
discriminated against, someone who exists at the margins of society…a legal
outlaw and social outcast. No passage of
time,” she says, “or record of good works can erase the mark of Cain.”
Love notes that labeling a person convicted of a crime as a “felon”
for life survives even “forgiveness”. It
is, she argues, an unhelpful label for people who have paid their debt to
society. It is also deeply unfair.
Until the late 20th century prison, criminal justice
was seen as a temporary period. You
broke the law, you went to jail. But,
upon your release you returned home. However,
in the last three decades America, under the dual mantras of “war on crime” and
“tough on crime” made an industry out of penology. And the law expanded with literally hundreds
and thousands of new crimes created for social behaviors. Punishment became key and what better way to
punish than make a person wear the scarlet “F” for the rest of their life. As scholar Nora Demleitner has pointed out,
using the label “felon” creates a state of internal exile for those wearing the
mark. Today that label applies to more
than 20 million Americans.
Labeling those who have paid their debt to society is
directly contrary to the expressed goals and efforts to reduce the number of
people in prison, and encourage those who are to rehabilitate and then re-enter
society as productive citizens. And, it
mocks the myth of America as a land of second chances.
“Felon” arouses a sense of fear and loathing in “law-abiding”
citizens. Who would want to live – or work
– with a “felon”? In Virginia the fact
that one is a felon can be used to deny a person employment and access to many
grants, loans and benefits programs. It
shouldn’t be that way. Love correctly
argues that it is time to scrap the word “felon” and the equally reprehensible
word “offender”.
In Virginia, over 90% of those currently behind bars will be
released. Governor McDonnell has
correctly noted that any recidivism is too much recidivism. He has made re-entry of released prisoners a
cornerstone of his administration’s agenda.
But, it is idle words if the stigma of “felon” remains.
Words matter. So do
actions. It is time to lay to rest “felon”
from this nation’s lexicon.
Labels:
Bob Dylan,
Cain,
Dr. King,
Exodus,
Felon,
Hemingway,
James,
Margaret Love,
Moses,
Nora Demleitner,
offender,
Solomon,
tough on crime,
war on crime,
Woody Guthrie
In Black and White
As opposed to most white Americans, I live in an integrated
world. Our “learning community” – the “Campus
within Walls” is just over 50% white and just under 50% black. Those percentages are an anomaly in prison
where almost 70% of the inmates are African Americans. One of the eye opening parts of my prison
experience has been coming face to face with my preconceptions, my prejudices,
about race. I’ve written about it before.
I live it every day. I’ve learned
quite a bit in four years. First, that
for the vast majority of whites, we haven’t a clue what it means to be black in
America. Second, that the vast majority of
Black Americans don’t hate us should come as a pleasant surprise. And third, that race continues to define and
damage this country and will do so until we come to grips with it.
I write this as race again rears its ugly head with the news
of the shooting of a 17 year-old black teenager by the name of Trayvon Martin (in
Sanford, Florida). His death was
senseless. That the shooter remains free
should concern every parent. When
President Obama – a man I don’t often agree with – said “If I had a son he
would look like Trayvon Martin”, he spoke from the heart. Unfortunately, in America, race matters. Whether “driving while black” or walking back
from a convenient market with skittles and an ice tea “while black” it is
tough, sometimes deadly to be black in America.
A few weeks ago during a visit, a relative leaned in and whispered
to me “Obama hates white people”. How do
you know that? I asked, realizing the
President’s own mother is white. “It was
on the internet”, came the reply.
And it made me think of my own upbringing. I grew up in an upper-middle income family in
upstate New York who had zero black neighbors or friends. My high school had one black student. Our church, a 400 member Presbyterian
congregation had one black couple. I
still remember cringing as a middle-schooler in the late ’60’s when my mom
remarked once that Shirley “is a credit to her race.” I wonder what that makes me, now a member of
the tribe of felons?
My family moved to Raleigh in the 80’s when I was in law
school. They have no black neighbors, no
black friends, no black church families.
They have never voted for a black candidate. The only contact they have with Black America
is when they go to the mall. And if my
mom sees young black men she instinctively clutches her purse and car
keys.
And I wonder, thinking about all that, why no young black
man in prison has ever suggested to me “your family hates black people”. White America, I am convinced, doesn’t
understand what it means to be black in this country.
Here are some facts to ponder. Roughly three out of four black children are
born out of wedlock. 60% of all black
males between 17 and 25 have a criminal record.
80% of black students don’t go beyond high school. Four in ten don’t even graduate high school. The dropout rate, the incarceration rate, the
mortality rate, the poverty rate for black Americans is dramatically worse than
for the white community.
Those are just facts.
That doesn’t quantify the number of times blacks are stopped by the
police for random pat downs, or the fact that while drug use is proportional in
both the black and white communities, a young black caught with drugs will
almost always end up in prison. And the
white? Rehab and probation.
America is not a color-blind society, and it’s a shame, a
national shame. Trayvon Martins lies
dead for one simple reason; he was a black teenager walking at night. I hate saying that, but the truth sometimes
isn’t pretty.
Prison is an amalgam of gang bangers, white supremacists,
and the rest of us. I thought when I was
first locked up how wasteful and inane the entire gang culture was. Then, I looked myself in the mirror. Gangs are a reflection of the sick, pervasive
race issues this nation still suffers from.
And it will get worse. The N.O.I.
– Nation of Islam, with their call for race separation and their revisionist
history and illogical conclusions passing as “knowledge” grows by leaps and
bounds each week behind these walls. I
hear the young black guys discussing their “elements of wisdom” and my heart
breaks. They are being fed falsehood
upon falsehood.
Dr. King understood the dangers that lurked for America if
we didn’t grasp our race problem. We are
not to judge “by the color of our skin”, but “by the content of our character”. Those of us who believe in the Gospel of
Jesus know well that “in Christ there is neither Greek nor Jew, male nor
female, free nor slave”.
Trayvon Martin’s tragic death can be a chance for America to
be something different, a nation not separated or defined by color. Surely any parent can feel the pain his
family must feel. And that is as plain
as black and white.
Sunday, April 1, 2012
Play Ball !
It’s almost Spring.
In here, the seasons are controlled by the equipment on the rec
yard. You always know when summer turns
to fall when the rec yard workers come out to install the soccer goals. Soccer – at this prison anyway – is a fall
and winter sport.
And Spring? Spring
arrives the day the yard workers come out on the field, take down those same
goals and then drag the infield. That’s
right, just like outside, you know its Spring when you hear the sound of balls
pinging off aluminum bats, you see guys playing long toss in the outfield and
infield practice begins. Spring hit last
Sunday. It’s time to play ball.
Our dorm is putting together a softball team – two teams
actually. Because our IT college
students (40 guys) have night classes at least two nights a week and our day
students (44 guys) have classes at least one night a week, we’ve built two
teams. I’m head coach, a role I’m
excited about because I love baseball.
Baseball, you see, always reminds me that there’s hope. No matter what happened the season before, Spring
arrives and you start over. It’s a new
season, a new game, a new chance.
I thought about that the other night as I looked over our
list of players: twenty-two guys
spanning the age and “bid time” brackets.
A fair number of our “players” will be heading home at the end of
summer, their sentences completed. For them,
this Spring really is a new beginning.
And some of the other guys?
For “old heads” like DC and Saleem – and even Mike, down 19 years
(though he’s only 34) – there will be parole hearings. Those three are still part of the “old law”,
pre-1995 when parole existed and inmates could earn “30 for 30”, meaning you
only did – usually – 50% of your sentence (assuming you earned good time at the
max level). And they try not to think
about the disingenuousness of the current parole board’s practices. It’s Spring.
They each, deep down, carry hope that they will be part of the select
few, 2% last year, who will be paroled.
Me? This July 1st
I can petition the Governor for a conditional release, converting the rest of
my time to supervised probation or house arrest. And I have hope. No matter how unlikely it appears, I have to
have hope. I have to believe. After all,
it’s Spring. It’s time to play ball.
The other morning the paper reported that Governor McDonnell
was on pace to restore more voting rights to convicted felons than any of his
recent predecessors. The article also
noted he granted medical releases to two inmates. I smiled when I read the short description of
the older inmate from Salem who was pardoned after being diagnosed with
terminal cancer of the bile duct. See,
that was the inmate whom I helped. I drafted
his petition. He was able to pass away
at home with his family beside him and I was part of that. It’s Spring and things that didn’t make much
sense during those long, cold winter days suddenly make sense. There’s a reason – and a season – for everything.
A few weeks ago Lent began.
In my old life, my “free” life, I never gave much thought to Lent. I didn’t “give up” anything. I just went on as I was. “AC” – after confinement – I took a different
look at Lent. Renewal, I figured, could
come through sacrifice and discipline.
So each Spring (for the past four seasons of Lent) I’ve fasted,
meditated and given something I enjoy up.
This year it’s been coffee and chips, my two favorite commissary
purchases.
And giving them up has been fairly easy, just like engaging
in 36 hour fasts. It’s because I know
Spring is here and Spring brings renewal, hope and life.
Our ball teams are excited about getting the season
underway. It’ll be a nice break from the
three-a-day classes the guys have, a chance to get out in the fresh air and run
and playball. And all those things matter
in here. It all matters because time is
the most painful part of prison and Spring brings hope and hope eases the pain
of time.
Pardon Me
This past week the Richmond Times-Dispatch reported on the
number of felons who have had their civil rights restored by Governor
McDonnell. This Governor, it appears, is
on pace to exceed rights restoration for felons by his predecessors. The Governor should be applauded for his
efforts. But, 300,000 Virginians still
wear the scarlet letter “F” for felon and are denied their basic right to vote.
This isn’t about civil rights, perhaps it should be. Suffice it to say, this Nation was founded on
a principle that rights derive from God, not man. While society has an absolute
right to legislate certain behavior and enforce a code with criminal penalties,
Virginia is in the minority of states who do not automatically restore a felon’s
civil rights at the conclusion of his (or her) sentence. That Virginia stands out with such a hostile
position on rights restoration is ironic given the Commonwealth’s history as
the focal point of this Nation’s democracy and the home to revered figures such
as Jefferson and Madison.
But that isn’t the point of this piece. This is about the lack of political will by
Governors to use their power to pardon.
Exercising that power is not without risk. Former Mississippi Governor Haley Barbour
pardoned 200 present and former inmates on his last day in office and was
publicly skewered, mostly by CNN talking head Anderson Cooper. As an aside, I wonder if Cooper’s continuing
interest in Barbour’s pardons is the result of Barbour being a Republican
(Anderson said nothing when New York State Governor Andrew Cuomo (Democrat)
released thousands to reduce his state’s huge budget deficit).
Barbour acted, as he said, out of a deep sense of “Christian
faith” that everyone deserves a second chance.
That sentiment is shared by men such as former Arkansas Governor Mike
Huckabee (R) who coincidentally is also an ordained Baptist Minister.
And the exercise of that power has historically been
routinely used by Governors to manage prison populations, correct miscarriages
of justice and to make far-reaching statements about our criminal justice
system. Somehow though, as the call for
more religion in our society has grown, we have become a Nation using the
criminal justice system solely for retribution.
The demand for longer, harsher sentencing, and the public’s indifference
to the horrendous conditions in our Nation’s prisons, are completely devoid of
the fundamental premises of Christianity which so many politicians and pundits
espouse.
No less an authority than United States Supreme Court
Justice Anthony Kennedy along with the American Bar Association wisely
recommended in 2004 that both the President and Governors “revitalize the
clemency process”. This plea has, it
appears, fallen on deaf ears.
Virginia currently has as its Governor, Robert McDonnell, a
graduate of Pat Robertson’s Regents University Law School, a school dedicated
to the practice of law in keeping with the tenets of Christian faith. McDonnell, during his election run, routinely
spoke about his faith as he courted Evangelical voters. Throughout his first two years in office he
has spoken eloquently about his faith.
And yet, McDonnell has done virtually nothing to alleviate
overcrowding in Virginia’s prisons. He
has done virtually nothing to institute meaningful sentence and prison
reform. Last year he released two
terminally ill inmates on conditional release so they could die at home with
their families, just two. Meanwhile, the
number of inmates over the age of 50 has grown dramatically.
McDonnell’s parole board releases less than three percent of
the inmates who appear before them, an abysmal number. Inmates are all treated the same regardless
of the efforts they show to be remorseful and rehabilitated.
I wonder how differently the growth of Christianity would
have been if Jesus, when confronted by the lawyers holding the adulterous woman
had said, “Give me the rock. She broke
the law. She deserves to die. No mercy.”
But, thankfully for all of us, that isn’t what He said, or
did. He set a high bar – for all of
us. We are called to show mercy.
Governors have that power.
It’s high time they use it.
Prison is supposed to create an atmosphere of rehabilitation and
remorse, not a breeding ground for revenge and retribution. Governor McDonnell can be a leader in the
effort to bring real faith into the system.
Pardon me, Governor. Isn’t that
what our faith is all about?
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